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28 HEC F. 1 (2016)

handle is hein.journals/hecforum28 and id is 1 raw text is: HEC Forum (2016) 28:1-10
DOI 10.1007/s10730-015-9274-8                                        CrossMrk
Do No Evil: Unnoticed Assumptions in Accounts
of Conscience Protection
Bryan C. Pilkington
Published online: 14 March 2015
© Springer Science+Business Media Dordrecht 2015
Abstract In this paper, I argue that distinctions between traditional and contem-
porary accounts of conscience protections, such as the account offered by Aulisio
and Arora, fail. These accounts fail because they require an impoverished con-
ception of our moral lives. This failure is due to unnoticed assumptions about the
distinction between the traditional and contemporary articulations of conscience
protection. My argument proceeds as follows: First, I highlight crucial assumptions
in Aulisio and Arora's argument. Next, I argue that respecting maximal play in
values, though a fine goal in our liberal democratic society, raises a key issue in
exactly the situations that matter in these cases. Finally, I argue that too much
weight is given to a too narrow conception of values. There are differences between
appeals to conscience that are appropriately categorized as traditional or contem-
porary, and a way to make sense of conscience in the contemporary medical
landscape is needed. However, the normative implications drawn by Aulisio and
Arora do not follow from this distinction without much further argument. I conclude
that their paper is a helpful illustration the complexity of this issue and of a common
view about conscience, but insofar as their view fails to account for the richness of
our moral life, they fail to resolve the issue at hand.
Keywords Conscience - Autonomy - Liberty - Ethics - Moral life - Values
Introduction
In a thoughtful paper published in HEC Forum in September, 2014, Speak No Evil?
Conscience and the Duty to Inform, Refer or Transfer Care, Aulisio and Arora
argue that there is a difference between contributing to (that is, being complicit in)
B. C. Pilkington (E)
Department of Philosophy, Aquinas College, 1607 Robinson Rd. SE, Grand Rapids, MI 49506, USA
e-mail: bcp004@aquinas.edu

I Springer