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82 Pol. Sci. Q. 1 (1967)

handle is hein.journals/pclscceqry82 and id is 1 raw text is: 








             Thomas Hobbes and

             Contemporary Political Theory*











                                    GEORGE E. G. CATLIN
                                              London,  England

             Many   of us were brought up  in academic schools,
where  the examination system  assumed  that we would  verbally
acquaint ourselves with gobbets  of the so-called Classics of
Political Theory. The  writings of Hobbes,  and  especially his
Leviathan, provided some of these gobbets of wisdom. I should
be  the first to emphasize the importance, for the physician, of
having heard of the work of Galen. Elsewhere I have emphasized
the importance, in political philosophy, of appreciating the conti-
nuity in our  civilization of that norm of values which can be
assessed from the grand tradition in culture, to which a Plato, an
Erasmus,  a Goethe did so much  to contribute-although  Hobbes
himself, in it, was almost certainly a heretic. By a heretic I mean an
idiosyncratic, whose philosophical proposals, on the whole, subse-
quent generations have conspired to reject.
  However,  I should deplore a situation in which the physician
regarded it as his first task not to explore the potentialities of the
sciences of physiology and medicine, but to concentrate upon these
great books and sacred classics of the long distant past. Precisely
the same  remark  applies to political theorists who, with mis-
directed scholarship, not only occupy their whole time in writing

  * This paper was read before the American Political Science Association, New
York City, Sept. 8, 1966.
Volume LXXXII March 1967 Number 1                             1