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28 Med., Health Care & Phil. 1 (2025)

handle is hein.journals/medhcph28 and id is 1 raw text is: 


Medicine, Health Care and Philosophy (2025) 28:1-2
https://doi.org/1 0.1007/s 11019-025-10255-w


EDITORIAL



New frontiers in the moral responsibility debate


Bert Gordijn' • Henk ten Have 23


Published online: 21 January 2025
©The Author(s), under exclusive licence to Springer Nature B.V. 2025


The issue of conceptualising moral responsibility and identi-
fying its necessary and sufficient conditions is a fundamental
problem  in philosophy. It touches on several philosophical
sub-disciplines, including ethics, philosophical anthropol-
ogy, epistemology, political philosophy and metaphysics.
The earliest systematic account of this issue in the Western
tradition can be found in Aristotle's Nicomachean Ethics.



Aristotle's  account

Despite the absence of a precise Greek equivalent of the
expression 'moral responsibility' in the Nicomachean Eth-
ics, the text develops an elaborate analysis of a closely
related question: namely, what it means for an individual
to deserve praise or blame for their actions. Aristotle's anal-
ysis distinguishes between actions that are voluntary and
those that are not. In general, those that are voluntary are
deserving of praise and blame, while those that are not are
deserving of pardon and pity. The latter are due to a lack of
knowledge  or overwhelming external force (Brown 2009, p.
38-41, Nicomachean  Ethics, Book 111.1).
   Aristotle is well aware of the grey area between voluntary
and involuntary actions, the realm of 'mixed actions', and he
analyses various examples of such actions. He also distin-
guishes between actions born of ignorance, where the agent
is not pained by them, i.e. non-voluntary actions, and actions
that cause the agent distress or regret, i.e. involuntary actions
(Brown  2009, p. 38-41, Nicomachean Ethics, Book 111.1).
   Furthermore, if the ignorance relates to purpose and what
is to one's advantage, this qualifies the agent as wicked.
If the ignorance relates to universals, the agent is to be
blamed. It is only in the case of ignorance pertaining to the


E  Bert Gordijn
   bert.gordijn@dcu.ie
   Institute of Ethics, Dublin City University, Dublin, Ireland
2  Duquesne University, Pittsburgh, USA

3  Anahuac University, Mexico City, Mexico


particulars of a situation that involuntary actions can be
attributed, where pardon and pity are appropriate. Voluntary
actions are performed by agents who know the relevant par-
ticulars and act from a moving principle within themselves
(Brown  2009, p. 38-41, Nicomachean Ethics, Book 11I.1).
   This is how Aristotle patiently proceeds in Book III of
his Nicomachean  Ethics, carefully making distinctions and
considering counter-arguments and special cases. This com-
prehensive analysis ultimately culminates in the notion that
virtues and vices are voluntary, since human beings contrib-
ute to the development of their states of character. (Brown
2009, p. 46-49, Nicomachean  Ethics, Book 111.5).



Contemporary debate

Aristotle laid the foundations for thinking about moral
responsibility. Whilst the virtue ethics dimension of his anal-
ysis has not been universally accepted, the current debate
still largely revolves around the two necessary conditions
for moral responsibility first put forward by him, namely the
control (or freedom) condition and the epistemic condition,
as they are now usually referred to. For a long time, most
philosophical discussion focused on the first condition and
its relation to freedom, free will, and determinism (see Tal-
bert 2024). More recently, there has also been a lively debate
about the epistemic condition (see Rudy-Hiller 2022). The
present issue features two papers that aim to contribute to
these ongoing discussions.



Borderline personality disorder

While there are many clear-cut cases in which an agent sat-
isfies both the control condition and the epistemic condi-
tion of moral responsibility, cases that are more problematic
can prove to be very challenging and thus serve as a test
of the universal applicability of the two necessary condi-
tions approach. Baehni  (2025) focuses on  the extent to
which  people with borderline personality disorder (BPD)


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