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54 Legal Pluralism & Critical Soc. Analysis 1 (2022)

handle is hein.journals/jlpul2022 and id is 1 raw text is: LEGAL PLURALISM AND CRITICAL SOCIAL ANALYSIS                        Routledge
2022, VOL. 54, NO. 1, 1-4
https://doi.org/10.1080/27706869.2022.2084981                       Taylor&Francis Group
EDITORIAL
From the editors
Legal pluralism and critical social analysis: what's in a name?
While the last issue of 2021 celebrated the 40th anniversary of the Journal of Legal
Pluralism and Unofficial Law, in this first issue of 2022 we say goodbye to this
name and introduce a new name for the journal: Legal Pluralism and Critical Social
Analysis. Our readers may wonder: what is happening here, and why? As commu-
nicated in earlier editorials, this name change is part of a larger number of changes
introduced into the journal from this issue onwards, including changes in the edi-
torial board and the possibility of publishing a greater variety of article types (see
also a below). This editorial provides further explanations of these changes and what
we hope they will do for the journal in the future.
Stressing the social
Why the name change of the journal? Despite the suggestion that names do not
matter, as expressed by the famous Shakespearean quote, there is a deeper meaning
in this case. Earlier in the journal's history, the broadening of its geographical scope
and the growing interest in legal pluralism led to the name change from African
Law Studies (established in 1969) to Journal of Legal Pluralism and Unofficial Law
in 1980. This broadening of geographical scope and theoretical orientation, especially
the focus on legal pluralism, have become the foundations of the current journal,
which is still leading internationally in the field of anthropology of law and socio-legal
studies. However, the second part of its name-unofficial law-was rooted in debates
about legal pluralism. At a time when the scientific position that there are more
legal orders than state law was marginal and widely rejected, unofficial law may
have added to confusion rather than providing clarity: what is unofficial, and what
official? Are these the same as informal and formal? Non-state and state? Is the
official/unofficial dichotomy (or any dichotomy, for that matter) an analytically
relevant distinction anyway? And is it not implicitly included in the concept of legal
pluralism already?
But why then replace unofficial law with critical social analysis? There are
several reasons for specifically stressing the social in the new title, which go
beyond our foundation in the anthropology of law. First, it emphatically restates
the journal's longstanding interdisciplinary ambitions, inviting contributions on legal
history, theory, philosophy, or legal analysis. Studying the meaning, use, interpreta-
tion, contestation and transformation of law in specific social processes and societal
© 2022 Legal Pluralism and Critical Social Analysis