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20 Int'l J. Const. L. 1 (2022)

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              C The Author(s) 2022. Oxford University Press and New York University School of Law.
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            Editorial




Guest   editorial: Liberal   constitutionalism and
postcolonialism in the South and beyond: On liberalism as
an  open   source  and   the  insights  of decolonial critiques;
On  my   way   out-Advice to young scholars VII: Taking
exams seriously (part 1);
In this  issue


We invited Philipp Dann, Professor of Public and Comparative Law at Humboldt University,
Berlin, to contribute a Guest Editorial.


Liberal  constitutionalism and postcolonialism in the South
and  beyond: On liberalism as an open source and the
insights  of  decolonial   critiques1


It is probably fair to say that these are not the best days for liberal constitutionalism.
I don't need to mention the Russian aggression, which is nothing less than a direct
assault on liberal constitutionalism. There are enough other places in the East and
West, North and South, where authoritarians contest the basic structures of liberal
constitutions and societies. And not only authoritarians; from the progressive side too,
contestations of liberal ideas are very popular these days.
  But what does the debate look like, when analyzed through the lens of postcolonial
theories or from the perspective of the South? Is there a basic incompatibility of liberal
constitutionalism and postcolonialism, as some claim? Or is it rather the other way
around: can postcolonial or Southern perspectives highlight problems and potentials
of liberal constitutionalism in especially productive ways?
  In this Editorial, I want to make three observations and arguments: I will first
contend that given the breadth of the terms in use here, we should not seek precise
definitions but rather be mindful of contexts and distinctions. Considering a few
examples of how  liberalism has played out in the South, we realize that there are
various forms of liberal constitutionalism and that there is no Western ownership of


   This is a slightly modified version of a lecture given at the Bonavero Institute of Human Rights at Oxford
   University, UK, in March 2022. I am grateful for comments by Tarunabh Khaitan, Theunis Roux, G autam
   Bhatia, Maxim Bbnnemann Kate O'Regan and Renata Uitz.

I-CON (2022), Vol. 20 No. 1, 1-12           https://doi.org/10.1093/icon/moac035