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12 ICJ 1 (2026)

handle is hein.journals/icjuris12 and id is 1 raw text is: 



                      International Comparative Jurisprudence 2026 Volume   12 Issue 1
                 ISSN  2351-6674  (online) DOI:       /io       O5J            6    .01.




   Mykoas~omers International Comparative JuriSprudence
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                         AN  EXAMINATION OF PANCASILA POSITIVISM:
               A  COMPARISON AND CRITIQUE OF HANS KELSEN'S POSITIVISM

                                       Emmi   Rahmiwita   Nasution  1
                                         Asahan University, Indonesia
                                    Email: mrr              an      )m

                                          Meirad  Arianza  Bima2
                                          Asahan University, Indonesia
                                      Email: mmeiradtal  _ 12 nfldll oln

                                              Rika  Rahayu  s
                                         Asahan University, Indonesia
                                     Email: rika 3_2raha urika gmilcom

                              Received: 14 December 2025; accepted: 7May 2026
                                DOI:                  . d16 i (IJ206101.01

Abstract. The aim of this article is a comparative-critical analysis of Hans Kelsen's Pure Theory of Law and Pancasila
Positivism as two models of legal philosophy. Employing a normative legal research method with philosophical and
comparative-conceptual approaches, this study analyses Kelsen's primary works and literature on Pancasila legal
philosophy through philosophical interpretation and critical synthesis. The analysis reveals fundamental differences across
three dimensions: (1) Ontological: Kelsen's law is a pure order of norms (Sollen) separate from morality (Sein), while
Pancasila's law is an embodiment of inherent moral values. (2) Epistemological: Kelsenian validity is procedural,
culminating in a hypothetical, a priori Grundnorm. In contrast, Pancasila's validity is twofold (procedural and substantive),
functioning as a formalised, value-laden Staatsfundamentalnorm that serves as a substantive touchstone. (3) Axiological:
Kelsen dismisses justice as an irrational domain, whereas Pancasila posits substantive justice (social justice) as the law's
raison d'etre. The research articulates Pancasila Positivism as a theoretical synthesis of moral positivism: a model where
law remains positive (state-enacted), yet its validity is inherently bound to the substantive moral values of Pancasila,
offering an alternative to the moral vacuum of pure positivism.

Keywords:  Pancasila Positivism, Pure Theory of Law, Hans Kelsen, Grundnorm, Legal Validity, Legal Philosophy.









1 Associate professor, S.H, M.Hum, Lecturer of Philosophy of Law & Philosophy of Pancasila, Faculty of Law Universitas Asahan.
ORCID  ID:               WJ              . The corresponding author.
2 S.H, Lecturer Assistant and Postgraduate Student at Faculty of Law Universitas Asahan. Scientific interests: Philosophy of Law.
ORCID  ID: 1  j           )4
3 S.H, Lecturer Assistant at Faculty of Law Universitas Asahan. Scientific interests: Spatial Law. ORCID ID: httpI/oreglorg/.0O02
0009-4290-9830.


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