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19 ERA F. 1 (2018-2019)

handle is hein.journals/erafrum19 and id is 1 raw text is: 

ERA Forum (2018) 19:1-17
https://doi.org/10.1007/s12027-018-0505-8                                CossMark




Shariah-compliant FinTech in the banking industry


Maria  Todorof1







                                                                   URsOPAISCHE neCHTEAKADEME
                                                                   ACADEMY OF EUROPEANo LAW!
Published online: 5 April 2018                                       A  °EN
© ERA 2018                                                             rEB*-







Introduction

To address Shariah and FinTech in the same breath may sound counterintuitive. Still,
this article will question whether non-secular Islamic banking could coexist with and
benefit from the disruptiveness of FinTech. To this end, an argument will be put for-
ward that Shariah-compliant finance can absorb some of the incarnations of FinTech
without the latter contradicting Shariah principles. Furthermore, it will be suggested
that some financial innovations such as peer-to-peer (P2P) lending may have pro-
foundly beneficial effects on users in a way which is particularly relevant to Mus-
lims.
   In terms of structure, this paper will be divided in the following parts. Part One
will briefly introduce the reader to the basics of Shariah finance law. This will be
done by  reference to Shariah's philosophical and religious underpinning. Part Two
will compare the two types of banking. Part Three will look into what FinTech is and
how  it relates to modern banking, particularly conventional banking. Part Four will
inform on the stage of implementation of FinTech in Islamic finance and will discuss
Shariah-compliant P2P  lending in more detail. Part Five will conclude that the intro-
duction of FinTech in Islamic banking can increase its general competitiveness and
inclusiveness by incorporating a greater number of products and services, lowering
their existing price and closing the credit gap, existing in many Islamic countries.

]   M. Todorof
    MTodorof@era.int
1   Trier, Germany


'_ Springer